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Saints

TS

“The Seven Youths of Ephesus”

The Seven Sleepers of Ephesus

Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodianus and Antoninus · Confessors under Decius

Seven young men of Ephesus who refused to sacrifice under Decius, hid in a cave above the city, and were sealed inside; and who, the tradition says, woke about two hundred years later in the reign of Theodosius the Second, at a moment when the Church was arguing over whether the body rises. The Church commemorates them as a sign rather than as a biography.

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Reposed
sealed in the cave c. 250; the waking placed in the reign of Theodosius II, c. 446
See
Ephesus
Feast
August 4 · October 22

His life

In the persecution under Decius, around the year 250, seven young men of Ephesus of good family confessed themselves Christians and would not sacrifice. They were stripped of rank and given time to reconsider, gave away what they had, and went up to a cave on the mountain above the city to pray. The emperor, returning, ordered the mouth of the cave sealed with stone.

The tradition says they slept for close to two hundred years, and that in the reign of Theodosius the Second the stones were taken away by a landowner who wanted them for building. The seven woke believing they had slept a night. One went down into Ephesus to buy bread, keeping to the walls out of fear of the persecution, found crosses over the gates of a Christian city, and was arrested for treasure hunting when he offered a coin of Decius at a baker's stall.

The bishop and the governor came up to the cave and the emperor himself came to Ephesus, and after they had told what happened they lay down again and died, and were buried where they were. The Menaion names them Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodianus, who is also called Constantine, and Antoninus.

The reason the account was told and retold in exactly those decades is that a dispute over the resurrection of the body was live in the Church at the time, some teaching that the soul rises and the body does not. The waking was received as an answer given in fact rather than in argument: these bodies had been laid down and were standing up again.

A cemetery and church of the Seven Sleepers on the slope above Ephesus are real, were excavated in the 1920s, and hold hundreds of graves and inscriptions dedicated to them from the fifth century onward. That the veneration existed at Ephesus in the fifth century is documented fact; the sleep itself is the tradition of the Church, held as tradition. Their memory is kept on the fourth of August and again on the twenty second of October, and in the hymns of the day they are not called wise or eloquent but sleepers, which is what the Church calls the dead.

Writings

Read his works

1 of 1 work
  • c. 250 and c. 446

    The Sleepers of Ephesus

    A short account of the seven youths, and of the argument their waking settled

    The cave under Decius, the coin at the baker's stall, the fifth-century dispute over the resurrection of the body, and a clear line between what is documented and what is tradition.

    • Resurrection
    • Martyrdom
    • Tradition
    • Hope

    Open work →

Holy The Seven Sleepers of Ephesus, pray to God for us.

At a glance

Reposed
sealed in the cave c. 250; the waking placed in the reign of Theodosius II, c. 446
See
Ephesus
Feast
August 4 · October 22