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Glory to God for all things.

© 2026 · 1.8 · Public-domain texts unless otherwise noted.

The cave The Sleepers of Ephesus

Editor's note

This is one of the very few commemorations in the calendar that is kept as a sign rather than as a biography. The Church does not commemorate the Seven Sleepers because of what they taught or how they suffered. It commemorates them because of the doctrine their story is told to defend.

The account runs like this. In the persecution under the Emperor Decius, around the year two hundred and fifty, seven young men of Ephesus, soldiers or courtiers of good family, confessed themselves Christians and would not sacrifice. They were stripped of their rank and given time to reconsider. They gave away what they had, went up into a cave on Mount Ochlon above the city, and prayed. The emperor, returning, ordered the mouth of the cave sealed with stone, and it was.

They fell asleep, and slept for something close to two hundred years.

The Menaion gives their names as Maximilian, Jamblichus, Martinian, John, Dionysius, Exacustodianus, who is also called Constantine, and Antoninus.

The waking, and the argument

The next chapter opens when you reach the end.

Source: An editorial account in the Purify voice, drawn from the Greek Menaion for the fourth of August and the twenty second of October, from the Syriac homily of Jacob of Serugh (early sixth century), which is the earliest surviving written form, and from the Latin Passion preserved by St. Gregory of Tours in the Glory of the Martyrs (late sixth century). The names of the seven follow the Menaion. This entry states plainly which parts of the account are historical record and which are the tradition of the Church.