Saints
“Father of Monasticism”
Archbishop of Caesarea · Father of Monasticism
The Cappadocian father who gave the Eastern Church its monastic rule, its eucharistic liturgy, and the decisive defense of the divinity of the Holy Spirit.
His life
Basil came of a family that gave five saints to the Church: his grandmother Macrina the Elder, his parents Basil and Emmelia, his sister Macrina the Younger, and his brothers Gregory of Nyssa and Peter of Sebaste. He studied at Constantinople and Athens, where he formed a lifelong friendship with Gregory the Theologian.
Returning to Cappadocia he was baptized and withdrew to a hermitage on the river Iris with his sister and brother. There he wrote, with Gregory, the Philokalia of Origen and his own Longer and Shorter Rules, the foundation of all later Eastern monasticism.
Made bishop of Caesarea in 370, he confronted both the Arian emperor Valens and a famine that gripped his city. He sold the family estates to build a hospital, almshouse, and school complex outside the walls, the Basileiad, one of the first such institutions in history.
His treatise On the Holy Spirit is the patristic charter for the Spirit's divinity. The Divine Liturgy that bears his name is still served in Orthodox churches on the Sundays of Great Lent, on his own feast, and on the eves of Nativity and Theophany. He reposed at forty-nine, worn out by ascetic labor and a chronic illness.
In his own words
The divine nature is too exalted to be perceived as objects of enquiry are perceived. We are therefore of necessity guided in the investigation of the divine nature by its operations. Grant that we perceive the operation of Father, Son, and Holy Ghost to be one and the same, in no respect showing difference or variation; from this identity of operation we necessarily infer the unity of the nature.
Writings
375
The treatise De Spiritu Sancto, complete in thirty chapters
The foundational defence of the Spirit's divinity, written for Amphilochius of Iconium: that the Spirit is worshipped and glorified together with the Father and the Son, and that the Church's unwritten tradition guards this faith.
Open work →
c. 378
Nine homilies on the six days of creation
The classic Orthodox reading of Genesis 1, creation as the word and wisdom of God, delivered orally to a Lenten congregation.
Open work →
Holy St. Basil the Great, pray to God for us.
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Popular Patristics Series, Vol. 42
By Basil of Caesarea
St. Vladimir's Seminary Press · 2011
Basil's defense of the Spirit's full divinity against the Pneumatomachoi, the work that anchored the Cappadocian settlement and shaped the Creed's third article. Stephen Hildebrand's modern translation.

Popular Patristics Series, Vol. 38
By Basil of Caesarea
St. Vladimir's Seminary Press · 2009
Basil's homilies on wealth, almsgiving, famine, and the duties of the rich, a fourth-century challenge that lands as hard today as it did in Caesarea. Translated by C. Paul Schroeder.

Oxford Early Christian Studies
About Norman Russell
Oxford University Press · 2006
Russell's standard history of theosis from second-century metaphor to mature Byzantine doctrine, with extensive treatment of Basil and the Cappadocians as the hinge between Athanasius and Maximus, on which Palamas's later essence-energies synthesis depends.