Saints
“Addai, Apostle of the Seventy”
One of the Seventy · Apostle of Edessa and Mesopotamia
One of the Seventy, sent by the Apostle Thomas to Edessa on the eastern edge of the Roman world, where according to the documents Eusebius says he found in the city archive he healed King Abgar and brought the royal house to the faith. The Syriac churches call him Mar Addai and trace their foundation to him. He is not the Apostle Jude Thaddeus, one of the Twelve, whom the Menaion commemorates separately.
His life
Thaddeus, called Addai in Syriac, was a Jew of Edessa by origin who came to Jerusalem for a feast, heard the preaching of John the Forerunner, was baptized, and afterward followed Christ and was numbered among the seventy whom the Lord sent out two by two ahead of Him.
Eusebius of Caesarea, writing early in the fourth century, says he found in the public record office of Edessa, in Syriac, a letter from King Abgar the Fifth to Jesus and a reply, and translated them. The king has heard of the healings, believes the healer to be God or the Son of God, and offers Him the shelter of a small city out of reach of the Jerusalem authorities. The reply blesses him for believing without seeing, says the mission must first be finished, and promises that a disciple will be sent afterward.
After the Ascension, Eusebius continues, Thomas sent Thaddeus to Edessa. He lodged with a man named Tobias, began to heal, and was brought to the king, who understood at once who had sent him. Abgar was healed, the city heard the preaching, and Edessa is remembered as the first state whose ruler professed the faith, generations before Armenia and long before Rome.
The later Syriac Doctrine of Addai adds what the Eastern tradition has kept: that a court painter could not make a portrait of Christ, and that Christ pressed a cloth to His face and sent the image instead. That image is the subject of the feast on the sixteenth of August, the translation of the Image Not Made by Hands from Edessa to Constantinople in 944.
Historians treat the Abgar correspondence as a document of the church of Edessa rather than a transcript, and generally date the conversion of the royal house to Abgar the Eighth around the year 200. What is not in dispute is that Edessa was Christian very early and held Thaddeus for its apostle from the beginning. The tradition sends him on into Mesopotamia and Syria and finally to Beirut, where he reposed, and the Church keeps his memory on the twenty first of August.
Writings
1st century
A short Life of Thaddeus of the Seventy, apostle of Edessa
The two Thaddeuses distinguished, the letters Eusebius says he took from the Edessene archive, the healing of the king, and where the Image Not Made by Hands comes into it.
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c. 313
Eusebius, Church History I.13, from the archive of Edessa
Eusebius says he took these out of the public record office of Edessa and translated them from the Syriac: a king writing to Christ, a reply, and the mission of Thaddeus to the city. Printed as he printed it, for the reader to weigh.
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Holy St. Thaddeus of Edessa, pray to God for us.