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© 2026 · 1.8 · Public-domain texts unless otherwise noted.

On the Anathematisms The Anathematisms against Origen

Editor's note

In the 540s monks in Palestine revived speculations drawn from Origen: that souls existed before their bodies, that the heavenly bodies have souls, and that at the end all things, the demons included, will be restored. The Emperor Justinian, who wrote on theology himself, answered them in 543 with a treatise against Origen sent to the patriarch Menas, and closed it with these anathematisms, which the patriarchs signed. Ten years later the bishops of the Fifth Ecumenical Council took up the same condemnation.

Summary by Purify·Written by Purify, not St. Justinian the Great's words.

The anathematisms are given verbatim below in the public-domain English of NPNF Series II Vol. 14, where they stand among the documents of the Fifth Council.

The Anathematisms of the Emperor Justinian against Origen

The next chapter opens when you reach the end.

Source: The Emperor Justinian, Anathematisms against Origen (543), in the public-domain English of H. R. Percival, NPNF Series II Vol. 14: The Seven Ecumenical Councils (1900), ed. Philip Schaff and Henry Wace. Source text: archive.org plain-text OCR of the 1900 edition (selectlibraryofn14scha), with the scan's footnotes removed and its OCR slips corrected against the same translation; the 1900 wording is kept. Each anathematism is a paragraph, as printed.