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Glory to God for all things.

© 2026 · 1.8 · Public-domain texts unless otherwise noted.

Panegyric on His Brother S. Cæsarius Chapter 1

Gregory, Oration VII (Panegyric on His Brother S. Cæsarius), 1

1. It may be, my friends, my brethren, my fathers (ye who are dear to me in reality as well as in name) that you think that I, who am about to pay the sad tribute of lamentation to him who has departed, am eager to undertake the task, and shall, as most men delight to do, speak at great length and in eloquent style. And so some of you, who have had like sorrows to bear, are prepared to join in my mourning and lamentation, in order to bewail your own griefs in mine, and learn to feel pain at the afflictions of a friend, while others are looking to feast their ears in the enjoyment of my words. For they suppose that I must needs make my misfortune an occasion for display—as was once my wont, when possessed of a superabundance of earthly things, and ambitious, above all, of oratorical renown—before I looked up to Him Who is the true and highest Word, and gave all up to God, from Whom all things come, and took God for all in all. Now pray do not think this of me, if you wish to think of me aright. For I am neither going to lament for him who is gone more than is good—as I should not approve of such conduct even in others—nor am I going to praise him beyond due measure. Albeit that language is a dear and especially proper tribute to one gifted with it, and eulogy to one who was exceedingly fond of my words—aye, not only a tribute, but a debt, the most just of all debts. But even in my tears and admiration I must respect the law which regards such matters: nor is this alien to our philosophy; for he says The memory of the just is accompanied with eulogies, and also, Let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself: removing us equally from insensibility and immoderation. I shall proceed then, not only to exhibit the weakness of human nature, but also to put you in mind of the dignity of the soul, and, giving such consolation as is due to those who are in sorsow, transfer our grief, from that which concerns the flesh and temporal things, to those things which are spiritual and eternal.

Notes

  • sorsow: so the 1894 page prints it, for sorrow.

Chapter 2

The next chapter opens when you reach the end.

Source: St. Gregory the Theologian, Oration VII, Panegyric on His Brother S. Cæsarius, in the public-domain English of NPNF Series II Vol. 7 (1894), ed. Philip Schaff and Henry Wace, translated by Charles Gordon Browne and James Edward Swallow. Text from CCEL's transcription of the volume, checked word for word against the archive.org scan of the 1894 printing (item selectlibraryof07scha); where the two differ, the printed page is followed. The editors' introduction, footnotes, page numbers and running heads are left out.

Chapter 1 of 24