Purify
TodayBiblePrayersSaints
Discover
CalendarCommunityShop
SupportAccount

The Bible

  • Old Testament
  • New Testament
  • Search

The Saints

  • The Saints
  • The Fathers
  • Writings

The Library

  • Reading
  • Discover
  • Councils
  • Topics
  • Heresies
  • Shop

The Calendar

  • Today
  • This month
  • Pascha
  • The fasts

The Prayer

  • Open today's prayer
  • Morning Rule
  • Evening Rule
  • The Jesus Prayer
  • Learn to Pray

About this work

  • About
  • Purify Plus
  • Privacy
  • Terms
  • FAQ
  • Support the work
  • What's new
  • Account

The Bible

  • Old Testament
  • New Testament
  • Search

The Saints

  • The Saints
  • The Fathers
  • Writings

The Library

  • Reading
  • Discover
  • Councils
  • Topics
  • Heresies
  • Shop

The Calendar

  • Today
  • This month
  • Pascha
  • The fasts

The Prayer

  • Open today's prayer
  • Morning Rule
  • Evening Rule
  • The Jesus Prayer
  • Learn to Pray

About this work

  • About
  • Purify Plus
  • Privacy
  • Terms
  • FAQ
  • Support the work
  • What's new
  • Account

Find us

Discord@purifymylife@purify.app@purifymylife
Language
Purify

Glory to God for all things.

© 2026 · 1.8 · Public-domain texts unless otherwise noted.

The edict against the books The Deacon With the Book

Editor's note

The persecution Diocletian began in 303 opened not with executions but with a book confiscation. The first edict ordered the churches demolished and the Scriptures handed over and burned. The clergy who complied were called traditores, the handers-over, and the word became a permanent insult. Euplus is the man who did the opposite, out loud, at the door of the governor's court.

He was a deacon of the church of Catania, on the eastern coast of Sicily under the shadow of Etna. Nothing survives of his life before the trial: not his parents, not his age, not how long he had served. What survives is a transcript.

In the spring of the year three hundred and four he came to the governor's council chamber carrying the book of the Gospels, stood outside the doors where he could be heard, and called out that he was a Christian and wished to die for it. The officers brought him in. The governor was Calvisianus, and the first question was the obvious one: what was he carrying.

He said it was the holy Gospels. He was asked whose they were, and whether he knew the edict, and whether he knew that possession of the books was itself the offense. He said he knew, and that he had them because he was a Christian, and that he could not give them up and live. He was ordered to read from them, and he did, and the passages he chose are given in the Acts.

Notes

  • This is why the Acts of Euplus matter historically as well as devotionally: they preserve, in the middle of a court record, an account of a Christian reading Scripture aloud to a Roman magistrate, and the magistrate's response to it.

The sentence

The next chapter opens when you reach the end.

Source: An editorial Life in the Purify voice. The events follow the Acts of St. Euplus, which survive in a Greek and a Latin recension and are among the small group of martyr acts that read as a court record rather than a composition; the standard critical text is that of Ruinart, Acta Primorum Martyrum Sincera et Selecta (1689), public domain. The verbatim Acts are shipped separately rather than paraphrased here. The commemoration date follows the Greek Menaion for the eleventh of August.