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© 2026 · 1.3 · Public-domain texts unless otherwise noted.

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From Cana to the Nations

Saints›Holy Apostle Simon the Zealot›From Cana to the Nations

Holy Apostle Simon the Zealot

From Cana to the Nations

Passages from the Gospels and tradition

01

Simon called Zelotes

Editor's note

Two of the Twelve were named Simon, and the Gospels carefully distinguish them: Simon Peter the son of Jonas, and Simon called Zelotes, the Zealot. The Zealots were a party in first-century Judaea who longed for the deliverance of Israel from Roman rule, sometimes by force of arms. The name preserved with Simon suggests that he had once belonged to that party, or at least had shared its fire, before the Lord called him into a kingdom not of this world.

Luke 6:15-16 (KJV)

Scripture·Verbatim Scripture.

Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Notes

  • Matthew and Mark list him as 'Simon the Canaanite' (Matt 10:4, Mark 3:18), which is the Aramaic equivalent of the Greek 'Zealot,' not a reference to Cana.
  • A widespread tradition, going back at least to the time of Eusebius, identifies him with the bridegroom of the wedding at Cana, the first to receive a sign from the Lord at his mother's bidding. The Orthodox Church receives this as a pious tradition rather than as Gospel record.
02

The long mission

Editor's note

Of all the Twelve, Simon the Zealot is the one whose missionary travels are described over the widest map. The traditions place him at one point or another in Egypt, Cyrene, Mauretania, Britain, Persia, and the Caucasus. The accounts are not always consistent, but they witness to the early Church's memory of a man who never stopped moving and never settled into a quiet see.

He preached, the synaxaria relate, in Egypt and along the coasts of North Africa; then, by some accounts, he sailed as far as Britain; and at last he returned to the East, where he joined the Apostle Jude in the work among the Persians and Armenians.

He was martyred, the older sources agree, by being sawn asunder for the witness of Christ. The Orthodox Church keeps his memory on the tenth of May.

Notes

  • His iconography commonly shows him holding a saw, the instrument of his martyrdom. In some Eastern depictions he carries a fish, in memory of the Galilean trade he shared with several others of the Twelve.
  • The relics venerated as his rest in part at the Vatican Basilica in Rome, together with those of the Apostle Jude, with whom he is paired in the Western liturgical calendar.

Source: Text drawn from the King James Version (1611, public domain). Editorial framing by the editors of Purify.