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Glory to God for all things.

© 2026 · 1.3 · Public-domain texts unless otherwise noted.

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Selected Passages from the Gospel

Saints›Holy Apostle and Evangelist Matthew›Selected Passages from the Gospel

Holy Apostle and Evangelist Matthew

Selected Passages from the Gospel

From the Gospel according to St. Matthew

01

The call at the tax booth

Editor's note

Matthew opens his account of his own conversion with the same matter-of-factness with which he wrote the rest of his Gospel. He gives no speech, no inward struggle, no farewell to the takings of the day. He records only what happened: the Lord passed, the Lord spoke, and the customs officer stood up and went. The Fathers note that no other evangelist tells the story so briefly. Matthew the publican is unwilling to make a memorial of himself.

Matthew 9:9-13 (KJV)

Scripture·Verbatim Scripture.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Notes

  • Mark and Luke call him Levi at the booth; only Matthew gives the name by which the Twelve afterwards knew him. The Fathers read the double name as a sign of the new birth that the call inaugurated.
  • 'I will have mercy, and not sacrifice' is a quotation of Hosea 6:6. Matthew, who quotes the Hebrew prophets more than any other evangelist, hears in the Lord's words the inner heart of the Law.
02

The opening of the Sermon

Editor's note

Matthew alone gives the Sermon on the Mount as a single continuous discourse. He sets it in the fifth chapter as a new Sinai, the Lord ascending a hill in Galilee, sitting down as the rabbis sat to teach, and laying upon his disciples the law of the kingdom that has come near. The Beatitudes are the gate of that law: a portrait, the Fathers say, of the soul that is being remade in Christ.

Matthew 5:3-10 (KJV)

Scripture·Verbatim Scripture.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Notes

  • 'Poor in spirit' is the patristic gloss on a Hebrew expression meaning the humble who depend wholly on God. St. John Chrysostom calls it the foundation of every virtue.
  • The Beatitudes are sung at the third antiphon of every Sunday Divine Liturgy, the Church taking them up daily as the law of her own life.
03

The Great Commission

Editor's note

Matthew closes his Gospel on a mountain in Galilee, where the Eleven meet the Risen Lord. There is no dialogue, no ascent into a cloud; he is concerned only with what the Lord said. The words have been read by every Christian generation since as the founding charter of the Church's mission: a commission, a method, and a promise. The Greek word translated 'teaching' has the sense of patient instruction. Matthew, who in his Gospel has been doing exactly that, lays down his pen with this command on his lips.

Matthew 28:18-20 (KJV)

Scripture·Verbatim Scripture.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Notes

  • The triadic baptismal formula here is the earliest explicit witness to the practice of baptizing 'in the name of the Father, and of the Son, and of the Holy Ghost' that the Church has kept unchanged.
  • 'I am with you alway' uses the divine name (ego eimi, 'I am') the Lord had taken on his lips in John, and closes Matthew's Gospel where it opened, with Emmanuel, 'God with us' (1:23).

Source: Text drawn from the King James Version (1611, public domain). Editorial framing by the editors of Purify.