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Glory to God for all things.

© 2026 · 1.3 · Public-domain texts unless otherwise noted.

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Nathanael Under the Fig Tree

Saints›Holy Apostle Bartholomew›Nathanael Under the Fig Tree

Holy Apostle Bartholomew

Nathanael Under the Fig Tree

Selected passages from the Gospel of John

01

An Israelite indeed

Editor's note

Three of the Gospels list among the Twelve a Bartholomew of whom they say nothing further; John's Gospel never names a Bartholomew but tells in detail of a Nathanael whom no synoptic mentions. From an early date the tradition identified the two as the same man, Bartholomew being a patronymic, 'son of Tolmai,' and Nathanael his given name. He was a friend of Philip, who brought him to the Lord on the day of his own call.

John 1:47-51 (KJV)

Scripture·Verbatim Scripture.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Notes

  • What Nathanael was doing under the fig tree the Gospel does not say, but the patristic tradition holds that he was at prayer, perhaps meditating on the figure of Jacob, whose name Israel he had been called by, and on the ladder Jacob saw in his dream (Genesis 28). The Lord's closing word draws the connection.
  • He is also among the seven disciples to whom the Risen Lord appears at the Sea of Tiberias in John 21, named there as 'Nathanael of Cana in Galilee.'
02

The mission and the martyrdom

Editor's note

The tradition sends Bartholomew on some of the longest journeys of any of the Twelve. He preached, the historians say, in India, in Mesopotamia, in Lycaonia, and in Armenia; the Armenian Church honors him together with St. Thaddaeus as its founding apostle. The accounts agree that he was martyred for the Faith, though they differ on the manner.

In Armenia, where he had converted the king Polymius and many of the royal household, the brother of the king turned against the new faith and ordered Bartholomew arrested. He was flayed alive, the oldest accounts relate, and then beheaded, at the town of Albanopolis on the western shore of the Caspian Sea.

Iconography depicts him often holding his own skin, a witness to the cost of the Gospel he had carried so far. His relics were translated in stages to Lipari, then to Benevento, and at last to Rome, where they remain at the church of St. Bartholomew on the Tiber Island.

Notes

  • His memory is kept on the eleventh of June together with St. Barnabas, and on the twenty-fifth of August on the translation of his relics.
  • Eusebius (Church History V.10) preserves an account that when the philosopher Pantaenus of Alexandria reached India in the second century he found Christians there who possessed a copy of Matthew's Gospel in Hebrew, said to have been left them by Bartholomew.

Source: Text drawn from the King James Version (1611, public domain). Editorial framing by the editors of Purify.