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© 2026 · 1.3 · Public-domain texts unless otherwise noted.

Saints

At
Icon of St. Anthony the Great

“Father of Monasticism”

St. Anthony the Great

Father of Monks · The Great

The Egyptian who gave away his inheritance at a word of the Gospel and went into the desert, becoming the father of Christian monasticism and the great pattern of ascetic struggle.

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Born
c. 251 (Coma, Lower Egypt)
Reposed
January 17, 356 (Mount Colzim)
Feast
January 17

His life

Anthony was born around the year 251 at Coma in Lower Egypt, the son of well-to-do Christian parents who left him a large estate and the care of a younger sister. He was a quiet boy who loved the church more than the schoolroom. When he was about twenty his parents died, and not long after, entering the church, he heard the Gospel read: 'If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven.'

He took the words as spoken to him. He gave the family lands to his village, sold the rest and gave it to the poor, placed his sister with a community of consecrated virgins, and went to live as an ascetic at the edge of his town, learning from the holy old men nearby. He worked with his hands, prayed without ceasing, and ate once a day after sunset.

Seeking greater solitude he withdrew to the tombs, and then across the Nile to an abandoned desert fort, where he shut himself in for nearly twenty years. There the Life of Antony, written by St. Athanasius who knew him, tells of his long warfare with the demons, who came against him as wild beasts and as phantoms and as despair, and whom he overcame by the name of Christ, by prayer, and by humility.

When at last his friends broke open the door, he came out neither wasted nor wild but whole in body and serene in soul, and the report of him drew so many imitators that the desert, in Athanasius's famous phrase, was made a city of monks. Anthony became their father and physician of souls, teaching not by systems but by his life, and by short, piercing words that were remembered and gathered into the Sayings of the Desert Fathers.

Twice he left his solitude for the sake of the Church. In the persecution under Maximinus he went down to Alexandria to comfort the confessors and longed for martyrdom himself; and in old age he came down again to stand publicly with St. Athanasius against the Arians, declaring that the Son is not a creature but the eternal Word, so that pagans and heretics alike marveled at the old monk to whom even the emperors wrote.

He withdrew at the end to the 'Inner Mountain' by the Red Sea, where a monastery bearing his name still stands. There he reposed in peace around the year 356, having lived, the tradition holds, to one hundred and five years, and asking that his burial place be kept secret. He is honored as the father of monasticism, kept on the seventeenth of January, his struggle and his stillness a pattern for all who would seek God.

In his own words

“I saw the snares of the enemy spread out over the world, and I groaned and said, What can pass through these? And I heard a voice saying, Humility.
The Sayings of the Desert Fathers
“Our life and our death is with our neighbour. If we win our brother, we win God; if we cause our brother to stumble, we have sinned against Christ.
The Sayings of the Desert Fathers
“Whoever has not been tried by temptation cannot enter the Kingdom of Heaven; take away temptations, and no one would be saved.
The Sayings of the Desert Fathers
“I no longer fear God, but I love Him; for perfect love casteth out fear.
The Sayings of the Desert Fathers

Holy St. Anthony the Great, pray to God for us.

Writings

Read his works

1 of 1 work
  • c. 360

    Life of Antony

    Written by St. Athanasius the Great

    The first and greatest monastic biography, written by St. Athanasius for the monks abroad. It tells of Anthony's call, his long warfare with the demons, and the wisdom by which the desert was made a city. The book that set countless souls on the ascetic path.

    • Monasticism
    • Asceticism
    • Spiritual Warfare
    • Desert

    Open work →

Licensed Works

Books in print

These works are licensed and copyrighted by their publishers and cannot be hosted on Purify. As an Amazon Associate, Purify earns from qualifying purchases.

  • Cover of Athanasius: The Life of Antony and the Letter to Marcellinus

    Athanasius: The Life of Antony and the Letter to Marcellinus

    Classics of Western Spirituality

    By Athanasius of Alexandria

    Paulist Press · 1980

    Athanasius's vita of his contemporary, the father of Christian monasticism, the book that converted Augustine's friends in Milan and shaped every monastic tradition that followed. Robert C. Gregg's translation.

    Buy on Amazon →

Events during this saint's life

  • c. 270–356St Anthony and the Rise of Desert Monasticism→
Explore the interactive timeline →

At a glance

Born
c. 251 (Coma, Lower Egypt)
Reposed
January 17, 356 (Mount Colzim)
Feast
January 17

Miracles

The officer's daughter

Editor's note

These are not stories told about Antony. They are the account written by St. Athanasius, who knew him, poured water on his hands, and set down what he had seen and what trustworthy witnesses reported. The words below are his, verbatim, exactly as they stand in the Life. Athanasius is careful at every turn to insist that the healing belonged to the Lord and never to the man, and so was Antony.

Life of Antony, 48

When therefore he had retired and determined to fix a time, after which neither to go forth himself nor admit anybody, Martinian, a military officer, came and disturbed Antony. For he had a daughter afflicted with an evil spirit. But when he continued for a long while knocking at the door, and asking him to come out and pray to God for his child, Antony, not bearing to open, looked out from above and said, Man, why dost thou call on me? I also am a man even as you. But if you believe on Christ whom I serve, go, and according as you believe, pray to God, and it shall come to pass.' Straightway, therefore, he departed, believing and calling upon Christ, and he received his daughter cleansed from the devil. Many other things also through Antony the Lord did, who saith, Seek and it shall be given unto you.' For many of the sufferers, when he would not open his door, slept outside his cell, and by their faith and sincere prayers were healed.

Water in the waterless desert

Life of Antony, 54

And once being asked by the monks to come down and visit them and their abodes after a time, he journeyed with those who came to him. And a camel carried the loaves and the water for them. For all that desert is dry, and there is no water at all that is fit to drink, save in that mountain from whence they drew the water, and in which Antony's cell was. So when the water failed them on their way, and the heat was very great, they all were in danger. For having gone round the neighbourhood and finding no water, they could walk no further, but lay on the ground and despairing of themselves, let the camel go. But the old man seeing that they were all in jeopardy, groaning in deep grief, departed a little way from them, and kneeling down he stretched forth his hands and prayed. And immediately the Lord made water to well forth where he had stood praying, and so all drank and were revived. And having filled their bottles they sought the camel and found her, for the rope happened to have caught in a stone and so was held fast. Having led it and watered it they placed the bottles on its back and finished their journey in safety.

Fronto, healed in Egypt

Life of Antony, 57

Wherefore a man, Fronto by name, who was an officer of the Court and had a terrible disease, for he used to bite his own tongue and was in danger of injury to his eyes, having come to the mountain, asked Antony to pray for him. But Antony said to him, Depart and thou shalt be healed.' But when he was violent and remained within some days, Antony waited and said, If thou stayest here, thou canst not be healed. Go, and having come into Egypt thou shalt see the sign wrought in thee.' And he believed and went. And as soon as he set eyes on Egypt his sufferings ceased, and the man became whole according to the word of Antony, which the Saviour had revealed to him in prayer.

The child of Busiris

Life of Antony, 58

There was also a maiden from Busiris Tripolitana, who had a terrible and very hideous disorder. For the runnings of her eyes, nose, and ears fell to the ground and immediately became worms. She was paralysed also and squinted. Her parents having heard of monks going to Antony, and believing on the Lord who healed the woman with the issue of blood, asked to be allowed, together with their daughter, to journey with them. And when they suffered them, the parents together with the girl, remained outside the mountain with Paphnutius, the confessor and monk; but the monks went in to Antony. And when they only wished to tell about the damsel, he anticipated them, and detailed both the sufferings of the child and how she journeyed with them. Then when they asked that she should be admitted, Antony did not allow it, but said, Go, and if she be not dead, you will find her healed: for the accomplishment of this is not mine, that she should come to me, wretched man that I am, but her healing is the work of the Saviour, who in every place sheweth His pity to them that call upon Him. Wherefore the Lord hath inclined to her as she prayed, and His loving-kindness hath declared to me that He will heal the child where she now is.' So the wonder took place; and going out they found the parents rejoicing and the girl whole.

Polycratia of Laodicea

Life of Antony, 61

And Archelaus too, the Count, on a time having found him in the outer mountain, asked him merely to pray for Polycratia of Laodicea, an excellent and Christian maiden, for she suffered terribly in the stomach and side through over much discipline, and was altogether weakly of body. Antony prayed therefore, and the Count noted the day in which the prayer was made, and having departed to Laodicea he found the maiden whole. And having enquired when and on what day she was relieved of her infirmity, he produced the paper on which he had written the time of the prayer, and having read it he immediately shewed the writing on the paper. And all wondered when they knew that the Lord had relieved her of pain at the time when Antony was praying and invoking the goodness of the Saviour on her behalf.

The youth hidden on the ship

Life of Antony, 63

Afterwards, on another occasion, having descended to the outer cells, he was asked to enter a vessel and pray with the monks, and he alone perceived an exceedingly unpleasant smell. But those on board said that the stench arose from the fish and salt meat in the ship. He replied however, the smell was different from that; and while he was speaking, a youth with an evil spirit, who had come and hidden himself in the ship, cried out. But the demon being rebuked in the name of the Lord Jesus Christ departed from him, and the man became whole. And all knew that the evil smell arose from the demon.

The man brought in chains

Life of Antony, 64

And another, a person of rank, came to him, possessed by a demon; and the demon was so terrible that the man possessed did not know that he was coming to Antony. But he even ate the excreta from his body. So those who brought him besought Antony to pray for him. And Antony pitying the young man prayed and kept watch with him all the night. And about dawn the young man suddenly attacked Antony and gave him a push. But when those who came with him were angry, Antony said, Be not angry with the young man, for it is not he, but the demon which is in him. And being rebuked and commanded to go into dry places, the demon became raging mad, and he has done this. Wherefore give thanks to the Lord, for his attack on me thus is a sign of the departure of the evil spirit.' When Antony had said this, straightway the young man had become whole, and having come at last to his right mind, knew where he was, and saluted the old man and gave thanks to God.

The woman at the city gate

Life of Antony, 71

But when he was departing, and we were setting him forth on his way, as we arrived at the gate a woman from behind cried out, Stay, thou man of God, my daughter is grievously vexed by a devil. Stay, I beseech thee, lest I too harm myself with running.' And the old man when he heard her, and was asked by us, willingly stayed. And when the woman drew near, the child was cast on the ground. But when Antony had prayed and called upon the name of Christ, the child was raised whole, for the unclean spirit was gone forth. And the mother blessed God, and all gave thanks. And Antony himself also rejoiced, departing to the mountain as though it were to his own home.

The warning to Balacius

Editor's note

Not every sign was a healing. Athanasius records that Antony also saw what was coming, and said so plainly. This is the warning he sent to a persecutor, and what followed.

Life of Antony, 86

And a certain general, Balacius by name, persecuted us Christians bitterly on account of his regard for the Arians--that name of ill-omen. And as his ruthlessness was so great that he beat virgins, and stripped and scourged monks, Antony at this time wrote a letter as follows, and sent it to him. I see wrath coming upon thee, wherefore cease to persecute the Christians, lest haply wrath catch hold of thee, for even now it is on the point of coming upon thee.' But Balacius laughed and threw the letter on the ground, and spit on it, and insulted the bearers, bidding them tell this to Antony: Since thou takest thought for the monks, soon I will come after thee also.' And five days had not passed before wrath came upon him. For Balacius and Nestorius, the Prefect of Egypt, went forth to the first halting-place from Alexandria, which is called Chæreu, and both were on horseback, and the horses belonged to Balacius, and were the quietest of all his stable. But they had not gone far towards the place when the horses began to frisk with one another as they are wont to do; and suddenly the quieter, on which Nestorius sat, with a bite dismounted Balacius, and attacked him, and tore his thigh so badly with its teeth that he was borne straight back to the city, and in three days died. And all wondered because what Antony had foretold had been so speedily fulfilled.

Whose work it was

Editor's note

Athanasius will not let the account close without saying plainly where the power came from. This is his own summary, and it is the heart of the matter.

Life of Antony, 84

Antony, at any rate, healed not by commanding, but by prayer and speaking the name of Christ. So that it was clear to all that it was not he himself who worked, but the Lord who showed mercy by his means and healed the sufferers. But Antony's part was only prayer and discipline, for the sake of which he stayed in the mountain, rejoicing in the contemplation of divine things, but grieving when troubled by much people, and dragged to the outer mountain.

St. Athanasius, Select Works and Letters. From the Nicene and Post-Nicene Fathers, Series 2, Vol. 4 (ed. Philip Schaff & Henry Wace). Public domain.